हालका कमेन्टहरू

aloeverahe
Inhumane? Or Inhuman?

Adeline
Play with a frog? But... what if I can't find him?

Joker-Davian Williams
Com,mas everyw,h,ere commas, everywhere, commas don't, belong everywhere,

Jarod Kintz
Imma do both just in case.

a casual observer
Exactly! The edit function is there for a reason, so that we can improve other …

थप

lavantien's उद्धारणहरू

सबै उद्धारणहरू

Bhikkhu Sujato - One Might Wish
So I have heard. At one time the Buddha was staying near Savatthi in Jeta's Grove, Anathapindika's monastery. There the Buddha addressed the mendicants, "Mendicants!" "Venerable sir," they replied. The Buddha said this: "Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you've undertaken."

Bhikkhu Sujato - Unblemished
The Buddha's chief disciples, Sariputta and Moggallana, use a simile of a tarnished bowl to illustrate the blemishes of the mind and conduct. They emphasize how the crucial thing is not so much whether there are blemishes, but whether we are aware of them.

Bhikkhu Sujato - Fear and Dread
The Buddha explains the difficulties of living in the wilderness, and how they are overcome by purity of conduct and meditation. He recounts some of the fears and obstacles he faced during his own practice.

Bhikkhu Sujato - Heirs in the Teaching
Some of the Buddha's students inherit from him only material profits and fame. But his true inheritance is the spiritual path, the way of contentment. Venerable Sariputta explains how by following the Buddha's example we can experience the fruits of the path.

Bhikkhu Sujato - All the Defilements
The diverse problems of the spiritual journey demand a diverse range of responses. Rather than applying the same solution to every problem, the Buddha outlines seven methods of dealing with defilements, each of which works in certain cases.

Bhikkhu Sujato - The Root of All Things
The Buddha examines how the notion of a permanent self emerges from the process of perception. A wide range of phenomena are considered, embracing both naturalistic and cosmological dimensions. An unawakened person interprets experience in terms of a self, while those more advanced have the same experiences without attachment.